MALANKARA ORTHODOX CHRISTIAN YOUTH MOVEMENT (OCYM)
THEME FOR THE YEAR 2006
METRODOLOGY OF MAKING THE PEOPLE
(Janavatkaranathinte riti sastram)
Yuhanon Mor Meletius Metropolitan (President)
Introduction
We are considering here the methodology of transformation that should occur in our lives. It takes us from chaos to creation by the definite and creative work of God in history. The first example of this liberative work is seen in the Bible in the exodus event. Israel’s memory of this experience is narrated in the book of Deuteronomy Ch. 6 vs. 5 to 11. Biblical scholars call this passage ‘the Little Historical Creed of Israel’. What we see in here is the talk about how they, who were not a people, were made ‘the people’.
A re-creation of the creation is what is meant. First creation was an act of God to bring order out of chaos. The people of Israel, having fell back in to chaos, were in Egypt without an identity; oppressed, enslaved and helpless. ‘God with his mighty hand and wondrous works delivered them’ and led them to the Promised Land and initiated in them the making of the people. God told them "I shall be your God and you shall be my people (Ex. 6:7). This is what is meant by ‘Janavatkaranam’ or ‘making the people’. Since it is the result of a process (take note of the future tense in ‘shall be’), methodology becomes important.
The Church and the People
We are considering this topic at the backdrop of the theme ‘Malankara Sabha Vision 2012’ introduced by OCYM last year. In 2012 the Church will be celebrating the centenary of establishment of Catholicate in Malankara Church. As you know, Catholicate is the symbol of independence and self-governance of the Church. In other words, it is the symbol of ‘making of the people’. The question is; have we still become the people, whether the process of becoming the people is happening in the Church?
The Church is in the middle of century old litigation. Several dioceses are going through innumerable problems and the faithful are put to immense suffering and hardship because of that. On the one hand there is affluence in certain areas and at the same time poverty in other. Questions are raised about the human centeredness of our projects and of participation of the faithful at its implementation level. It is left as a question whether we truly have achieved freedom even when we are making preparations to celebrate the centenary of the establishment of the Catholicate.
God makes ‘the people’
We should constantly be reminded that ‘making the people’ is basically and fundamentally a divine initiative. God intervened in the history of Israel at a time when they did not have the knowledge about the divine and how he should be worshipped. That is why Moses had to ask for his name (Name reveals the nature and personality Ex. 3:13). Lack of knowledge of God creates unrest and chaos in community, and that is what makes them no people. Since ‘making the people’ is fundamentally a divine initiative, we seeing and recognizing the work of God in history and understanding the purpose behind it becomes the first step in the process. The statement of Jesus, "without me you can do nothing’ (John 16:6) need to be taken seriously. The example from Babel could be reminded here. That was a people who wanted to make ‘a name for themselves’ (Gen. 11: 4). To know the mind of God is crucial in becoming ‘the people’.
Community and Individuals
Again we need to understand that it is ‘a people’ that God is trying to create. ‘People’ is a community and not just individuals. Of course individuals as part of the community are to be taken seriously. But their existence and function are in mutual relationship and in togetherness. Individuals are accounted as members of the same body (Rom. 12:4, 5). In an unsaved and chaotic crowd you will have only individuals, not a community. This creates confusion and not order which is the nature of ‘the people’.
We also need to take the larger circle of humanity in to consideration in this regard. Every thing that happens in the society where the Church exists will influence the Church in ‘making the people’. While the whole world around us is in chaos and in social, political, and economic unrest how can we be the people? The cry of Isaiah "Woe is me, I am doomed! For I am a man of unclean lips, living among a people of unclean lips" is quite relevant. We are to repeat this cry before God. We the Orthodox Church as a community in the world should ask for ourselves, are we doing any thing to make every one around us part of ‘the people"?
‘The people’ and the Kingdom of God
It is on the basis of certain fundamentals, otherwise called ‘coercive factors’, individuals are brought together. The relevance of the individuals in the community is as the missionaries of these fundamentals. For Christians the fundamental principle or coercive factor is the ‘Kingdom of God’ inaugurated by Jesus Christ which awaits consummation in his second coming. This is what binds us together. ‘Kingdom of God’ upholds justice, peace and joy in Holy Spirit (Rom. 14:17). Therefore our responsibility is to work for the establishment of a community where these values are protected and cherished.
Plurality and individuality
As said earlier, togetherness and unity makes the people. Of course, we need to accommodate plurality among togetherness without compromising the fundaments. Plurality does not hinter the process of becoming ‘the people’ when it is used to enrich and strengthen togetherness and shall become a thing of beauty. The prayer of Solomon at the time of the dedication of the temple (2 Chr. 6:32, 33) is an example for an inclusive nature of ‘the people’. Jesus’ attitude to people who came to him further testifies this point. For him Jews, Samaritans, Galileans, tax collectors, women, sinners and fishermen were all potential participants in his community. It should be remembered that the existing community of Jesus’ time had made boundaries and kept ‘individuals in compartments’ that their unity before God was never accomplished and never became ‘the people’. The same sentiment is shared by Paul in Rom. 3:29 and 9:24-26. A fellowship that is universal can only make ‘the people’.
A caring people
Another important factor in ‘making the people’ is that this community should be a caring community, caring for one another. Participating in the suffering and helping to accomplish the dreams of others are the effective ways of caring. Paul in his Epistle to Galatians expresses this idea (Gal. 6:2), and he does so on the basis of the teaching of his master (Matt. 26:40). As for Jesus caring for the ‘little ones’ is the method of keeping our relationship to Christ. Caring is the fruit of love. ‘God is Love’ was a new theme introduced by Jesus. For him this love was explicit in God’s sending his son to the world (John 3:16). Jesus wanted this self emptying love to be reflected in people’s attitude to others (John 13:34). To help people to eliminate suffering from their lives and to accomplish their dreams as well as to overcome hurdles is part of the methodology of becoming ‘the people’.
A journey to the unknown future
A journey directed to the future is another factor in the process of making ‘the people’. Abraham was called, from the land of the Chaldeans filled with chaos and lack of understanding, to journey to an unknown future (Gen. 12). Jesus called his disciples to go out in to the ends of the earth (Mtt. 10:7; Mark 1:17). Of course Jesus shall be with us (Matt. 28:20), but it is for us to go. We can not therefore, find security in today’s comforts and refuse to go forward. We are called to walk towards tomorrow to the fullness of ‘becoming the people’ by accepting new methods of mutual cooperation and participation.
Conclusion
In short we are to, with trust in God, leave aside the tendencies of hatred, rivalry, lack of caring love that creates confusion and chaos amongst us, embrace every one in this created world for a just and peaceful society guided by mutual love and respect. This is the methodology of becoming the people. In 1 Pet. 2:10 we read, "Once you were no people but now you are God’s people; once you had not received mercy but now you have received mercy". We need to accomplish this in our lives.